Predictably, the visit by Pope Frances to Auschwitz this past Friday was on the radar screens of more than a few Jewish organizations. Some of these organizations were hoping against hope that as result of this visit, the Pontiff will break with the policies of six predecessors dating back to immediately following the end of World War II and order the release of Holocaust –era archives which have up until now been sealed by the Vatican. It is maintained that access to these sealed archives would provide the Jewish world with the following information:
1. How much business dealings did the Vatican have with the Third Reich?
2. Could Pope Pius XII have done more to save the Jews?
3. What role did the Church play in enabling Nazi criminals to escape Germany after the war?
As many of you might have surmised, the Pope’s visit was not on my radar screen; as many of you might have guessed, I am not in the least bit interested in what revelations these documents hold. Let’s assume the very worst. Let’s assume that during the years of 1939 Hitler’s hell, Pope Pius XII was in bed with Adolph and was complicit with every inhumane policy and action that was executed. Does knowing that about the Catholic Church make us feel any better as Jews? Do those of us who have maintained all along that the Catholic Church has blood on its hands, now feel exonerated, as we go around espousing a self-righteous attitude of “I told you so” to anyone who will listen?
Alternatively, let’s assume the very best. Let’s assume that Pope Pius XII did everything he could have done to help Jews while not getting on Adolph’s bad side? Doesn’t that now make us look ridiculous for pointing a finger, as we sought comfort with self-conferred victim status? Doesn’t that make us feel foolish for automatically seeing the Catholic Church as being anti-Semitic?
Instead of focusing on that which is sealed, perhaps it’s time that we focus in on that which is revealed? Last year was the worst year in modern history for Christians being persecuted. You would however have no way of knowing it, based on what came out of the Vatican. Along those same lines, I do not recall the Vatican ever speaking out on behalf of Christian Arabs suffering at the hands of Muslim extremists in any number of countries throughout the world. Not once did the Pontiff express outrage at ISIS (they claimed responsibility) for the slaying of Fr. Jacques Hamel, who was murdered in cold blood in his Church in Normandy two weeks ago. His Holiness is far too busy asking for Divine forgiveness, than seeing the need for human culpability. If the Holy See sees no real need to become enraged and speak out when Christians are victims and hold the perpetrators responsible, then why should we Jews think that the Holy See sees any need to become enraged and speak out for justice when Jews are victims?
Perhaps the time has come for us Jews to stop deluding ourselves that we have a right to have certain expectations from the Pontiff regarding the Holocaust or even the well-being of Israel. Perhaps the time has come for us Jews to follow the pattern established by any number of Holocaust survivors and instead of looking for apologies or the taking of responsibility or the redressing of wrongs, (people and nations rarely admit that they are wrong – it’s been that way since Adam and Eve) – perhaps it’s time for us to look ahead and make sure that we don’t behave in the same manner towards others, as others behave toward us. Perhaps the time has come for us as Jews to realize, that as important as it is for the Pope to visit Auschwitz, it’s even more important for Auschwitz to visit the Pope.