“It was like images out of the Holocaust,” exclaimed Rabbi Yisroel Goldstein last weekend in Poway, California as he found himself a victim of another atrocity aimed at Jews. Far be it from me to take issue with Rabbi Goldstein’s comments, but for the vast majority of us, it is most proper, especially this very week when we observe Yom HaShoah and remember the Holocaust, to realize that to make such a comparison does a great disservice to the six million.
Unlike the Holocaust, no attack on a synagogue, church, or mosque in this country is government executed and government sanctioned. The Chancellor of Germany did not come out and say “Our entire nation mourns the loss of life, prays for the wounded, and stands in solidarity with the Jewish community. We forcefully condemn the evil of anti-Semitism and hate, which must be defeated,” much less place a phone call to any wounded rabbi. The Third Reich was far too busy rounding up rabbis – the Nazis were very democratic, refusing to distinguish one Jew from another – and shipping them to concentration camps where most would meet their deaths either quickly or slowly.
Unlike the Holocaust, the New York Times did not bury the story of last week’s synagogue shooting at Chabad of Poway, or the shooting at Etz Chaim Synagogue in Pittsburgh last October, on page 23 of its newspaper. Both incidents were front page news. What takes place at a synagogue – good or bad – is treated no differently than what takes place at a church or mosque. It’s of major concern to Americans and therefore it garners front page news in newspapers throughout the nation. Whereas the Third Reich maintained the attitude of “we do not distinguish between Jews, we treat them all the same viz. like vermin,” the media in this country maintains the attitude “we do not distinguish between religions, we treat them all the same viz. with dignity and respect.”
Unlike the Holocaust, non-Jews in this country show solidarity. At Shabbat services one week after the Pittsburgh catastrophe, we at Tiferet had visitors. Unlike other non-Jews who attend our services, either out of curiosity or out of an interest to embrace Judaism, those who joined us at Shabbat services on November 3rd of last year, did so purely out of solidarity. It was their way of saying “we feel terrible about what took place. We lack the necessary words to provide comfort and consolation. We would therefore like to visit with you, so that we can pray together.” Eight decades ago, non-Jews showed no such solidarity. True to its designation, the silent majority said nothing. Hitler’s war was against the Jews, not the Lutherans. To quote a saying I learned after arriving in Dallas, “the Christian world did not have a dog in that fight.” The precious few who were abhorred by what was taking place, were afraid to speak out, lest they endanger their own lives. Today, days after the catastrophe at Chabad, the silent majority continues to remain silent. The ones who are afraid to speak out however, are not the precious few. They are the repugnant few, who regret that the assailant was not more successful in his vendetta against Jews. They know that American society will not tolerate individuals who harbor such views and cling to such feelings.
I have no idea what Jewish leaders – both religious, as well as lay – will be saying to those who come together to commemorate the Holocaust, this Thursday evening. Personally, I’ll be offering up a prayer. I will be thanking HaShem that I live in a country where the elected political leadership expresses solidarity when a crime is committed against Jews, where the media gives what took place full coverage and where non-Jews stand together with Jews, attesting to the fact that we are one nation under G-d.