In all likelihood, the vast majority of Jews throughout this world will not be celebrating St. Patrick’s Day this Shabbat. The amount of our people who will make a point to hoist a “McGuiness” at any of the three Shabbat meals later this week will undoubtedly hardly constitute a minyan. Nevertheless, it might behoove us to know that the monopoly for smiling does not belong to Irish eyes.

I have no idea how many Jews in this country know who served as the first Chief Rabbi of the nascent State of Israel. Whatever that number might be, I’m certain that far fewer Jews are aware that Rabbi Yitzchak Herzog (born in Lomza, Poland in 1888) served as the Rabbi of Belfast and ultimately rose to the position of Chief Rabbi of Ireland, before moving to Israel in 1936 to succeed Rabbi Abraham Isaac Kook as Chief Rabbi of Israel. Rabbi Herzog’s fluency in Irish was such that he was dubbed the “Sinn Fein Rabbi” (literally “We ourselves,” it was adopted as the name for the political wing of the Irish Republican Army.) Rabbi Herzog’s Irish-born son later served as Israel’s sixth President; his grandson and namesake, aka Bougie, rose in political power only to lose to Benjamin Netanyahu in the last national election.

A great affinity toward Israel on the part of the Irish government, there isn’t. One would think that, politically speaking, Irish leaders would look at Israel for inspiration; one would think that Irish leaders would see the daily struggle of Israel against terrorism ever since its founding 70 years ago as something they could relate to. Unfortunately, Irish leaders have instead chosen the “poor Palestinians” as their soulmates. This perhaps explains why formal relations between the two, Ireland and Israel, were not established until 1975 and why it wasn’t until the very end of 1993 that Ireland permitted Israel to open its embassy in Dublin. You know things could be much better when a few years back, unnamed sources from the Israeli Foreign Ministry claimed that “Ireland (is the) most hostile country toward us in Europe.” Politics, however, is politics and business is business. In 2010, Israeli imports from Ireland approached $520 million and exports to Ireland stood at $81 million. Israeli exports to Ireland include machinery and electronics, rubber and plastics, chemicals, textiles, optical/medical equipment, gems, and fruit and vegetables. Irish exports to Israel include machinery and electronics, chemicals, textiles, and foodstuffs.

However representative a government ought to be of its people, it’s heartening to know that not all Irish have adopted such a cool attitude toward Israel. In fact, there is a group of Irish people committed to understanding and supporting Israel’s security needs. That group proudly calls itself “Irish 4 Israel.” Among other objectives, its raison de etre is to counteract much of the hatred and lies spread in the name of “truth” within certain segments of Irish society and to ensure that Israel’s conflict with Palestinian terrorists along with their sponsors and enablers receives fair and impartial coverage from the Irish media.

As Erin Go Bragh rings loud and clear this Saturday in Irish neighborhoods throughout this country, as well as elsewhere in the world, it might very well be a propitious time for us to invoke Am Yisroel Chai. Whether the wish is “Ireland forever” or the “Jewish People Lives,” the sentiment is pretty much the same. May the Road of Peace rise up to greet us both.


The other week, Karen and Mike, known to some of us as Vice President and Mrs. Pence were in Israel. During their relatively brief stay, they visited Yad VaShem, Israel’s memorial to the six million whose lives were snuffed out by the Nazis and their henchmen. It was there in front of the eternal flame, that Mr. Pence inflamed more than a few of our people. While paying his respects to the six million, he remarked: “…three years after walking beneath the shadow of death (they) rose up from the ashes to resurrect themselves to reclaim a Jewish future.” Faster than you could say “shalom aleichem” Mr. Pence was being excoriated for introducing Christian terminology into his metaphor.

Is it such a sin to take Mr. Pence’s remarks at face value? Personally speaking, I’m amazed that the very same Jews who in all probability never heard of Rashi, much less have ever looked into even one of Rashi’s commentaries are so quick to offer commentary on the remarks of an American leader. I shudder to think how these same individuals would have reacted, had Mr. Pence remarked: “As a non-Israeli and a non-Jew, I cannot help but feel the holy spirit of the six million throughout this edifice that memorializes them.” Any number of Jewish and/or Israeli publications would have accused him of sullying the souls of the six million by invoking the trinity!

There is a disease rampant among our people. Unlike other diseases, it does not distinguish between Ashkenazic and Sefardic Jews. That disease is ignorance. As a people, we are woefully ignorant of our tradition. Jews, who have no trouble providing the name of the mother of Jesus, are completely stumped when it comes to providing the name of the mother of Moses. Mention “resurrection” and immediately Jews associate it with an event that purportedly occurred three days after the crucifixion. Yet, the very same individuals do not realize that resurrection is a concept that it is profoundly Jewish. There is a discussion in the Talmud, not whether we Jews believe in resurrection – that ought to be a foregone conclusion- but whether the source for resurrection is biblical or rabbinic. Surprise! Surprise! Resurrection of the dead is found in our prayers minimally three times a day virtually every day of the year. Why then the uproar?

Last but not least, a big “al chet” (for the sin that I have committed- part of the Yom Kippur confessional) is in order on the part of all the accusers. For argument’s sake, suppose for a moment, that Mr. Pence did in fact have Jesus in mind. If so, then I caution his accusers to think carefully before they use phrases such as: “wash one’s hands of the matter”, “blind leading the blind”, and “go the extra mile” in their daily parlance. All three expressions come from the Book of Matthew! Why then is it kosher for the same Jews who take Mr. Pence to task for using a term that is inferred being connected with Jesus, to use phrases that are unmistakably Christian in origin in their everyday speech?

Within a short time period of his Yad VaShem visit, Mr. Pence addressed the Knesset. In addition to his adulatory remarks for the Jewish State, Mr. Pence invoked the following five words: “Shehechiyanu, V’kiyimanu, V’higiyanu lazaman hazeh” (who has kept us alive, sustained us and brought us to this moment in time). Instead of a slap in the face for a questionable reference at best, perhaps Mr. Pence deserves a slap on the back for his successful and some would dare say beautiful gesture of quoting a Hebrew prayer in its original.


Back in the day, Jews living outside Israel – especially Jews in these United States – discovered a new vitamin. It was assigned the name Vitamin I. Although Vitamin I was not available in any Drug Store, or through any pharmaceutical firm, it was believed that Vitamin I (“I” stands for Israel) was just “what the doctor ordered” for any difficult Jewish teenager. A month or two in Israel – preferably working on a kibbutz – would surely straighten out your “rebel without a cause.” Unless one was under the influence of another substance, one should have realized that Vitamin I was little different than taking a few swigs of “Dr. Good.”

There is another Vitamin that was also being marketed, although not exclusively by Jews. It was assigned the name Vitamin A (not to be confused with the pre-existing Vitamin A, which is believed to have beneficial effects for the retina.) Much like Vitamin I, it was believed that Vitamin A (“A” stands for Auschwitz) was just what the doctor ordered. Not only was Vitamin A seen as being beneficial to Jewish High School students, in that it added a unique dimension to their Holocaust studies, Vitamin A was also seen as being beneficial to counteract antisemitism. Take a group of avowed anti-Semites on a tour of Auschwitz and “here comes contrition.” Unless one was under the influence of another substance, one should have realized that when dealing with anti-Semites, Vitamin A was little different than taking a few swigs of “Dr. Good.”

There is a teaching handed down to us by our rabbinic sages: “Tsarot rabbim chatzi nechamah” or “learning that there are others out there suffering with the same issue is half the battle.” We call it self-help groups. As a rookie rabbi, I recall speaking to a local chapter of Compassionate Friends, a group of parents attempting to deal with the loss of a child. At the very worst, such parents see themselves as victims of divine cruelty. Anti-Semites on the other hand, see themselves as being victimized by Jews. All the problems that plague anti-Semites are caused by Jews. Victims of that variety are not in the least bit interested in self groups; victims of that variety find it reprehensible for someone to tell them that Jews were also victims. Don’t even try to educate anti-Semites about the Holocaust. The Holocaust was a hoax! Auschwitz was part of that hoax. Bringing anti-Semites to Auschwitz, introducing them to vitamin A, is an exercise in futility.

Anti–Semites, true and tried anti-Semites, revel in self-pity and hatred of Jews. Anti-Semites, true and tried anti-Semites, are happiest when they are miserable. Their existence is predicated upon getting themselves worked up over the world-wide Jewish conspiracy of planning to take over the world. Even if bringing anti-Semites to Auschwitz isn’t an exercise in futility and actually does have a modicum of efficacy, anyone planning such an outing would be subjecting anti-Semites to cruel and unusual punishment. Introducing anti-Semites to vitamin A would be depriving them of their happiness.

Sawsan Chebli, a Berlin state legislator (Ms. Chebli is of Palestinian heritage), recently proposed that any perpetrator of antisemitism (being caught painting swastikas on synagogues and other Jewish owned buildings) be required to visit Auschwitz or other Nazi concentration camp memorial. Apparently Ms Chebli is also a firm advocate of vitamin A. I applaud her for her sincerity, but I am amazed at her naiveté. If someone is truly dedicated to fighting antisemitism, if someone really believes that an anti-Semite has an open mind and is willing to listen and learn, then why on earth would you want to take an anti-Semite to see where Jews died? For heaven’s sake, take an anti-Semite to see where Jews live! Take anti-Semites to see Israeli doctors treating Palestinian children. Take anti-Semites to visit descendants of survivors of Hitler to learn what they have on their minds. Take anti-Semites to a synagogue to hear the subject matter of a rabbi’s sermon. Chances are excellent that they will never hear any hatred being spewed at anti-Semites, much less non-Jews. Let Auschwitz serve as a memorial for those who wish to learn and remember. Let those who truly believe in combating antisemitism, expose the anti-Semite not to the way Jews died, but to the way Jews live.


I did something very atypical this past Sunday. I actually read the cover story of the Travel Section of the New York Times. How could I not? Once I glanced at the title, “Seeking the Shtetl,” wild horses couldn’t drag me away. Within seconds, however, the article confirmed my feelings toward the typical odyssey undertaken by so many of our people (my sister included) when they fly over to Europe in an attempt to search for their roots. I wish them Godspeed and I pray that they find what they are looking for. But I have another wish as well – actually three wishes:

I wish that in addition to spending time and energy,not to mention money, in an attempt to discover where their ancestors lived ((some are able to locate the house, and actually come across descendants of non-Jewish neighbors who can testify that a Jewish shoemaker — one’s great-grandfather, with his wife and five children — really lived in that house next door, and the shoemaker and his wife were on friendly terms with their great-grandparents), that the searchers of our generation spend equal amounts of time and energy in attempt to discover how their ancestors lived. Were they the pious individuals we were led to believe they were? Was great grandfather Shia as learned as they say he was? Maybe our ancestors were caught up in the Bolshevik revolution and replaced their Judaism with Communism. Perhaps the best question to be pondered is how those we hope to learn about would react if they were to learn about the lifestyle that is ours.

I wish that those who undertake the quest of ancestry discovery would compare the choices that are ours with the choices that were our Shtetl ancestors. There is a world of difference, to say the least. In the world of our great grandparents, the choice – if there was a choice  – was, do we uproot ourselves now and sail for the new world, or do we wait until our elderly parents, who are too frail to make the trip, live out their days here on earth? The world of our ancestors in the shtetl was not one of redecorating or remodeling, nor was it one of dilemmas of whether to buy or lease. In so many cases, our ancestors were much too preoccupied with whether there would be enough money to put food on the table, how they were going to afford clothes for their children, or would sufficient funds be found to pay the melamed (teacher) so that the boys would be raised as learned Jews.

I wish that those who undertake this quest realize that in reality they are searching not only for their past, but for their future as well. Can you imagine what would happen if someone searching for (non- Jewish) ancestry suddenly discovered that they are descendants of nobility? Should discovering that one is a descendant of a great rabbinic dynasty be any different? Shouldn’t searching for one’s past have implications for one’s future as well? If we find it important enough to go back in time to discover our roots, isn’t it possible that generations from now, our descendants will be undertaking similar projects to discover their roots, and in doing so will make every effort possible to learn about us? In all likelihood, they will be able to learn much more about us than we are able to learn of our ancestry.

As we beseech HaShem to seal us in the Book of Life this Shabbat, let us realize that there is another book we ought to be concerned about as well. Each day we are here on earth, we are de facto writing pages of our lives that will ultimately form the book that might very well be of great interest to future generations.


I have absolutely no idea whatsoever as to how many Holocaust Deniers sully humanity with their ludicrous claim that the Holocaust never existed. I do know, however, that there is one notorious Holocaust denier less, with the recent death of Ernst Zundel. In addition to spreading lies and misinformation, Zundel’s “claim to fame” was that he was deported from Canada and then the United States. Back in his native Germany, Zundel spent five years in prison for the crime of “Folkverhetzung” or incitement of the masses. I, for one, see a certain sense of poetic justice when a Holocaust denier is in turn denied citizenship – not once, but twice, and then denied freedom. But rather than waste my time on Ernst Zundel, I feel that it is important for us to understand what makes Holocaust deniers tick. Accordingly, I offer three reasons:

Holocaust deniers have a pride and love for their “Vaterland” that is second to none. Because of such extreme pride and love, Holocaust deniers simply cannot allow for an everlasting stain to sully the history of Germany. Unlike others who protest, “I was just following orders,” Holocaust deniers claim that there never were any orders, because the Holocaust never existed. Forgive me for saying so, but if Holocaust deniers knew the term “lashon harah,” which can be understood as besmirching a reputation, Holocaust deniers would maintain that Jews worldwide are guilty of “lashon harah” for besmirching the sterling reputation of a country (Germany) that is simply beyond reproach in any and every way.

They love attention. By knowing how to push all the “right” buttons, Holocaust deniers are in all their glory. It matters little, if any, to Holocaust deniers if they achieve fame or infamy, just as long as they get media coverage and Jewish dander up. Holocaust deniers instinctively know that there are two subjects that are bound to set Jews off – Israel and the Holocaust. Both (the Holocaust outranks Israel) go directly to the emotions. Never accuse Israel of violating human rights of Palestinians; never accuse Jews of fabricating the Holocaust. The very same people who would ignore any lunatic, who claims the French Revolution never happened, refuse to ignore any lunatic who claims the Holocaust never happened. Instead, we Jews give that lunatic every bit of our attention and then some, even though we feel our blood pressure rising by the minute.

Whether we are prepared to admit it or not, the Holocaust has become the raison d’etre for a good many American Jews. Rather than inculcate Jews with “thou shalt not grant Hitler a posthumous victory,” the Jewish philosopher Emile Fackenheim should have left as his legacy “the Holocaust must not become the sum total of our Jewish existence.” As a rabbi, I can’t tell you the amount of times students have equated Hebrew School experience with learning about the Holocaust. Heaven forbid that Adolph should replace The Baal Shem Tov or The Chofetz Chaim or Sarah bas Tovim or Gluckel of Hamlen! Yet, because of our inability to realize that our national nightmare was but six years of our 4000 year-old history, this is exactly what has taken place!

Holocaust deniers are an extension of “Der Fuehrer.” “Der Fuehrer” came awfully close to eradicating Jews. Holocaust deniers are coming dangerously close to eradicating Jewish education in that Holocaust education seems to have come dangerously close to usurping Jewish education. The Holocaust must never be forgotten!  By the same token, we Jews dare not forget that the Holocaust must never obliterate the rest of our history and heritage.

Living at a time when saying nasty things (unless they are against Israel) is a deadly sin, let the rest of society and our lawmakers deal with Holocaust deniers. Let descendants of World War II veterans take up the cudgel. As far as we Jews are concerned, let us ignore Holocaust deniers. Seeing that they cannot evoke any reaction, much less anger on our part, Holocaust deniers will eventually slink away with their tails between their legs.



Bibi’s (Prime Minister Benjamin Netanayu) back is to the wall –in the most literal sense. Earlier this week, he had to renege on an agreement adopted 17 months ago with Jewish leaders of the Reform and Conservative movements in Israel, along with a Jewish feminist group Women at the Wall that was supposed to restore harmony at the Kotel (Western Wall). Did Bibi really believe that he could bring the Orthodox around to permitting a section at the Kotel to be used for non-Orthodox davening? Or perhaps Bibi was just biding his time by wasting the time of the non-Orthodox leadership that negotiated. Perhaps those who negotiated knew what the outcome would be before going into negotiations, but they felt that they had nothing to lose and that they would be gaining momentum. Dream on!

Politics is politics and religion is religion and for the foreseeable future in Israel, the two will continue to meet and mash, as they have for decades now, blend nicely and yield power that their grandparents could never have fathomed. Like it or not, the Orthodox control the Kotel. That’s not to say that a Bar Mitzvah or Aufruff (the calling up to the Torah of a groom prior to his wedding, where HaShem’s blessings are invoked upon him and his bride) of non-Orthodox cannot take place at the Kotel. It can, it has, and it will continue to take place as long as the Bar Mitzvah or Auffruf along with any participation is acceptable to Orthodox guidelines and standards. Given the political reality of Israel, anyone who thinks that the status quo at the Kotel is likely to change any time soon is … off the wall.

Speaking of change, the non-Orthodox refuse to acknowledge (I’m sure they realize this – they cannot possibly be so stupid) that the only way that they can affect change at the Kotel is to pattern themselves after the Orthodox. The non-Orthodox  have to be prepared to make Aliyah (move to Israel) en mass, up their birthrate significantly, become politically involved  – that is to say start their own party, gain seats in the Knesset and… stop being so politically correct. Political prowess all too often requires resorting to “shtick” (questionable ethical behavior). Unfortunately, this seems to be to be especially the case in Israel. Until the non-Orthodox are prepared to reform themselves, any negotiations they enter into concerning the Kotel will be tantamount to talking to the wall.

Rabbi Rick Jacobs, president of the Union for Reform Judaism was quoted as saying: “We all care deeply about Israel…” Puhleese! Never has such a meaningless, vacuous statement been uttered. As a rabbi, I cannot tell you how many times I’ve heard grown children tell me how much they “care” about their frail and aged parent. For some children, caring for a parent  means visiting more often and becoming more involved in the parent’s well-being; for other children it means visiting the parent as little as possible, and letting others step in when it comes to the parent’s well-being. But let’s give Rabbi Jacob’s the benefit of the doubt. Let’s accept his “we all care about Israel” as being truly genuine. Let’s accept his fantasy as fact (even though no religious leader in his right mind would be careless and reckless enough to speak on behalf of the masses proclaiming “we all care”). Let us then suggest the following bumper sticker to Rabbi Jacobs: The Reform care about Israel; The Orthodox care about the Orthodox. To believe otherwise, to believe that an Israeli Prime Minister whose very political existence is dependent upon a coalition with the Orthodox parties, is about to offer concessions to non-Orthodox at the Kotel is utter nonsense. Why the non-Orthodox continue to beat their heads against the wall, is beyond me.


It’s been over a quarter of a century since “Mr. Sam” (Walton, founder of Walmart) departed this world. From what I have read about him, Mr. Sam was a simple, down to earth, no-nonsense guy, whose greatest joy in life was hunting quail. Admittedly, I know absolutely nothing about his political views, particular with regard to the Middle East. I would however be stunned beyond words if “Mr. Sam” mixed politics and merchandise. Whether he ardently supported or adamantly opposed Israel or the Palestinians, I cannot help but feel that “Mr. Sam” would shelve his views when it came to what was being stocked at Walmart stores; I cannot help but feel that when it came to Walmart, Mr. Sam’s sole interest was product, not politics.

Accordingly, it was more than with a modicum of revulsion that I recently learned that Walmart was selling over two dozen styles of T-shirts, supporting the plight of the “poor Palestinians” with slogans such as “Free Palestine” brazenly emboldened on them. For the record, I would be equally revulsed if Walmart were to sell T-shirts with messages printed on them along the lines of “Free Israel from Palestinians.” Does Walmart really want to go that route and enter an imbroglio about which it apparently knows nothing?
The buyers for Walmart must be supplementing their diets with daily doses of stupidity pills. Less than two years ago, Walmart offered an Israeli toy soldier dressed in uniform for sale. Predictably, no different from the T-Shirts, the reactions to the Israeli toy soldier were split: evangelical Christians and politically conservative Jews loved the soldier; those opposing the “occupation” were incensed. “The fact that you have chosen to carry ‘Israeli soldier costumes’ for kids on your website and in your stores is highly offensive, not only to millions of Palestinian-Americans that shop in your stores, but to anyone who has an ounce of humanity in their bodies (sic). I urge you, as an American-Jew, a wife of a Palestinian, a shopper and most importantly as a human being, that you reconsider your decision to sell these costumes and pull them from your shelves,” wrote Sarah Amor Itayem.

Like so many others, Walmart still cannot absorb the fact that that when it comes to Israel and the Palestinians, facts and logic mean bupkiss. Supporters of Israel will tell you that Palestinians brought all of the “suffering” on themselves. That’s patently false. Their corrupt leadership is to blame. The sooner Palestinians are freed from Hamas, Fatah and other murderous, thuggish leadership who poison innocent minds with hatred and brainwash those same innocent minds with victimhood, the healthier Palestinians will be in mind and spirit and the more prepared they will be to govern themselves. That’s when “Palestine” will be free. The sooner Palestinians are freed from Europeans, Americans and others whose hearts bleed for them, (have you ever wondered why any of these bleeding hearts have not traveled to so called Palestinian territories and volunteered their time to help these “poor humiliated people deprived of their future”), the sooner Palestinians will realize that they are responsible for their own future. That’s when “Palestine” will be free. The sooner the Palestinians are freed from drowning in self-pity that no one cares about them (there is much truth to that, Arabs from other countries don’t give a damn about the Palestinians. What does that tell you?), the sooner Palestinians will realize that they ought to take a stab at building homes, setting up businesses and begin acting like other normal societies in this world. That’s when “Palestine” will be free. Personally, I can’t help but feel that Israel will be the first country to lend its Arab neighbor guidance, support and anything else it will need.

As for Walmart? Strange isn’t it, that it stocks no T-shirts depicting a North American Indian with the following logo: “This land is my land”. It would be perfect for the fourth of July.
* since writing this article, I have learned that Sears joined the fray and stocked the same incendiary T-shirts but quickly removed them.


Last week marked the centenary of J.F.K., the 35th president of the United States. Because of his life being cut short by an assassin, because we choose to remember his 1,037 days as president as a twentieth century Camelot, it behooves us to take a look at his life in relationship to Israel.

While so many American Jews of today’s generation have come to expect our President to involve himself in the Middle East, particularly by standing behind Israel as well as attempting to initiate some sort of peace plan, it ought to be kept in mind that similar efforts have been in place for well over half a century.

J.F.K. launched two (unsuccessful) initiatives aimed at brokering peace between Israel and its neighbors; this was before Arab claims over east Jerusalem, the West Bank and “refugees redux.” J.F. K. sent personal letters to the heads of all the Arab governments, offering the services of the United States as an “honest broker” to help them establish peaceful relations between themselves and the then-nascent Jewish State.  J.F.K. also dispatched emissaries to seek a solution to “one of the key obstacles to peace,” the refugee problem.

Jewish attachment to the “shmatte business” (literally rag business, but also covers the clothing trade and the textile industry) served Israel well. Back in the late 1950s, Israel began to construct a nuclear power plant in Dimona, a city south of Be’er Sheva. It was one of Israel’s “best kept” secrets, known to all including the American government. (Yes, Americans spy on Israel and vice versa.) When confronted by the (outgoing) Eisenhower administration, Israel explained that the site was a textile plant. The Kennedy administration was neither mollified nor amused. Instead, Israel’s Prime Minister, David Ben Gurion was denied an invitation to the White House (J.F.K. met with Ben Gurion at the Waldorf Astoria) in May 1961.  The Kennedy administration was not prepared to turn a blind eye. In a personal letter dated May 18, 1963, J.F.K. issued the following ultimatum: “Either Israel allows American inspectors to visit the site, or Israel finds itself totally isolated politically.” Within a month, David Ben Gurion resigned from the position of leadership; within half a year, J.F.K. was felled by an assassin. To be sure, the United States would continue to pressure Israel, but with a new Prime Minister (Levi Eshkol) and a new president, “the times, they were a-changin’.”

Most American Jews believe that L.B.J. was the first president to sell arms to Israel. While L.B.J. was truly magnanimous in seeing to it that Prime Minister Eshkol was able to check off all items on the “shopping list” when he visited the United States in January 1968, it was J.F.K. who agreed to sell Israel Hawk surface-to-air missiles in August 1962. Dismissing advice from the State Department that the sale of Hawks might trigger an arms race in the Middle East, the President followed the recommendation of the Department of Defense, that selling the Hawk missiles to Israel would offset recent deliveries to Arab states by the Soviet Union.

The Hebrew word Yad is a homonym. In addition to the well-known meaning “hand,” yad also means memorial. (I will give them… yad vashem – a memorial and a name far greater than sons or daughters could give. Isaiah 56:5.) On July 4th 1966, Yad Kennedy, the Kennedy Memorial in the shape of a felled tree, was dedicated in memory of the slain president. My impression is that Yad Kennedy is typically not on the itinerary of most American tourists to Israel. But it should be – especially this year. I can think of no better way of recognizing the centenary of the birth of this nation’s 35th president.


No one likes bomb scares – especially Jews who are at their local JCC. A phone call is placed by either a lunatic or Jew hater … or both, to a local JCC, alerting it that a bomb has been planted. The entire Jewish community remains on red alert long after the premises have been declared to be bomb free. For Jews, bomb scares and anti-Semitism are inextricably intertwined.

As serious as bomb scares are, there are other bombs waiting to go off in our very midst, to which the vast majority of American Jews seems to be inured. How ironic! Yet that very same Jewish community that has been shaken to its core because of a bomb scare ought to be alerted to bomb scares of a totally different nature that threaten our existence as Jews.

Jewish communities throughout the nation have consistently refused to acknowledge that our very Judaism is at risk. This too is a bomb scare. Close to four decades ago, Morris Arthur, later to be known as Moshe Yess, was very much aware of the bomb scare which confronts American Jews. Accordingly, he included the following lyrics in his song My Zaidy: “I don’t know why it came to be – it happened slowly over many years, we just stopped being Jewish like my Zaidy was. And no one cared enough to shed a tear.”  Moshe Yess was far too kind. He should have said: “And no one cared enough!” Period! American Judaism does not need tears. American Judaism needs a wake-up call, a red alert. The best of sermons dealing with this bomb scare have fallen on deaf ears; the most revealing of sociological studies concerning this bomb scare leave no impact whatsoever. The vast majority of American Jews appear to be totally apathetic to any and all alarms of the bomb scare concerning our Judaism, while those who do sit up and take notice seem to adopt a “What can we do?” attitude and consequently do nothing while the bomb scare of Judaism disappearing remains a most serious threat.

American Jews who profess to care a great deal about Israel from a political standpoint have every right to be smug. We are living at a time of a pro-Israel Congress. Yet when it comes to Israel, Congress is also a bomb scare in the making. To believe that Congress will always remain staunch in its unwavering support toward Israel is both delusional and dangerous. Today’s college students are tomorrow’s members of Congress. Today’s students are being brainwashed by college professors who consider it a mitzvah of the highest order to inject politics into their curriculum and infect the minds of impressionable students. “Inject and infect” is the motto of a good many professors, so that students are ultimately “convinced” of the draconian steps that Israel adopts against the poor Palestinians. “Inject and infect” is the motto of a good many  professors, so that today’s college students are taught to view Israel as an apartheid state run by a supremacist government. “Inject and infect” is the motto of a good many  professors, so that Congress of tomorrow will no longer remain Israel’s “amen corner” in Washington.

Golda Meir once said that “One must not try to erase history merely because it does not fit the present.” However, history has a life expectancy of its own and in time fades into the past, only to be supplanted by events far more “attention grabbing.” We are living at a time when for so many of us, the Holocaust is the sum total of our Jewish history. Whether we are prepared to admit it or not, there will come a time when our focus on the Holocaust will have run its course, as difficult as this may be for so many of us to accept.  And neither Holocaust museums nor Holocaust curricula will be able to combat this change. Meaning no disrespect whatsoever, our interest in the Holocaust is a bomb scare. And sad to say, our leaders, both religious and lay, do not appear to be working on any contingencies to deal with that scare.

Lagophthalmos is a condition where one’s eyelids are unable to be shut. As a result, there are those who actually sleep with their eyes open. “Jewish lagophthalmos” is a requirement as well a necessity for us as a people. As Jews, we need to keep our eyes …and ears open at all times, not only to ensure that our future is safe and secure, but -equally important – to be alert to bomb scares that require our immediate attention as well as our top priority.


Palestinians living in Gaza taking to the streets is no longer newsworthy. Palestinians living in Gaza taking to the streets to demonstrate against their own corrupt leadership causes one to sit up and take notice. Such was the case a few days ago, when 10,000 Palestinians protested on the streets of Jabaliya for having being kept in the dark by Hamas. The protesters were speaking out against the three to four hours a day of electricity that they receive in their homes. “I cannot read or study in my home”, lamented a 19-year-old student. What the student neglected to mention is that in his house he also cannot take his coat or jacket off, because there is no electricity for the space heaters.
Electricity rationing aside, so many Palestinians living in Gaza have been kept in the dark for as long as the State of Israel has existed. Corrupt Palestinian governments – whether it is the current Hamas government or any other group of thugs that preceded Hamas have always kept so many Palestinians in the dark, as well as in abject poverty because it suits their purpose. Hamas, along with its various predecessors have consistently refused to appeal to their own Palestinian population to improve their lives. Hamas, along with its various predecessors has consistently refused to shed light on an attainable better lifestyle that is within reach of its own Palestinian population. Instead of encouraging its people, instead of providing its people with the necessary resources, instead of showing its people how they can improve their lot in life, Hamas as well as previous Palestinian leadership in Gaza has deliberately poisoned the minds of so many of its people against the Zionists and what the Zionists have done to ruin the lives of poor Palestinians.
To be sure, there are roughly 100,000 Gazans who have managed to see the light, despite the attempts of Palestinian leadership. On a daily basis they cross into Israel, where gainful employment awaits them. Working for Israelis, they earn over fifty dollars a day. Others, who for whatever reason do not or cannot make their way out of Gaza into Israel, end up earning a mere 45% of that amount. Added to these obvious economic benefits, those who do work in Israel for Israelis, tend to focus on building better lives for themselves and think about  things such as bigger and better homes, nicer furniture, a car or if they already own one, trading up to a newer model. They have plans of sending their children to college, so that the next generation of Palestinians will be a generation of professions and not be limited to entry level jobs. Rarely if ever, do these gainfully employed 100,000 Palestinians think about terrorism. Their minds are much too occupied with constructive thoughts.
The Hamas government, as well as the similarly corrupt governments that have ruled the Palestinians ever since the establishment of the State of Israel, must at all costs keep their people in darkness. To do otherwise, would shed light on the fact that the real enemy is not Benjamin Netanyahu nor any other Israeli Prime Minister, but Ismail Haniyeh along with all his predecessors. So many Palestinians in Gaza cannot see that no different than all previous Israeli Prime Ministers, Benjamin Netanyahu has everything to gain if Palestinians are gainfully employed, looking forward to receiving their paycheck and focusing on improving their standard of living. Without government brainwashing and incitement, Palestinians are no different than any other people. Similarly, so many Palestinians in Gaza cannot see that no different than all previous Palestinian leaders in Gaza, Ismail Haniyeh has everything to gain if Palestinians are kept in darkness. The more Palestinians are deprived of hope for the future, the more Palestinians are taught to despise the Zionist enemy, the more Ismail Haniyeh along with his corrupt leadership can abuse the masses and abscond with funds earmarked for the people. Hatred directed towards the Zionist enemy displaces hatred directed towards  the Palestinian thug.
For Jews, the plague of darkness took place over 3,000 years ago in Egypt. For so many Palestinians living in Gaza, the plague of darkness remains a daily event.