GO TO HELL

Every so often, it happens that Christian clergy or laity, Christians of notoriety or insignificance call upon Jews to accept Jesus into their lives as the savior. Alternately, these same Christians warn Jews that as long as they continue to reject Jesus as the savior, they are destined to go to hell when they depart this world. I wish it weren’t so, but more than a few Jews have a knee jerk reaction to such statements. They go ballistic. To say that I am amused by the statements of such Christians; to say that I am horrified by the reactions of such Jews would be an understatement.

Do you really think that I give a damn what such Christians believe about me and my people? If I can soundly reject their belief in Jesus as the savior, then I can also dismiss any remarks they make as a result of their belief in Jesus as the savior. As long as Christians commit no acts of anti-Semitism or propose reinstating Crusades, Inquisitions or Pogroms, I adopt the attitude of “zollen zei leben un zein gezunt” or as the late Leonard Nemoy in his role as Mr. Spock was wont to say: “Live long and prosper.”

Having made mention of Crusades, Inquisitions and Pogroms, I cannot help but feel that any Christian who is so concerned about Jewish souls as well as the destination where those Jewish souls are most assuredly headed because of Jewish theological pigheadedness, ought to look twice… and twice again before uttering the name of Jesus and Jewish souls in the same breath. The amount of Jewish blood that has soaked into the soil of this world over the centuries (for the record Christians had absolutely no problem shedding Moslem blood or the blood of fellow Christians as well) in the name of Jesus is nothing short of reprehensible. Funny thing though, I have yet to hear any Christian raise a question similar to the baseless question raised by far too many Jews over these last seven plus decades: How could Jesus sit by and do nothing while such carnage continues?

If Christians believe that G-d sent His son, His one and only son (sound familiar?) to earth so that the world could behold his birth, share his life and witness his death, all the power to them! If Christians believe that the second coming can only come about, when he is acknowledged and accepted by all as the savior, they are out of bounds and out of control. It is a terrible sin to believe at the expense of others! It is a deep embarrassment to believe at the validation of others!

Once upon a time in America, we were taught that “sticks and stones will break my bones, but names will never hurt me.” America of today seems to take the exact opposite tack. As a child, I remember coming home crying when a Christian neighbor called me a Christ Killer. Since then, I’ve found much more important and meaningful things to cry over. I no longer cry at being called a Christ Killer (few, if any in our culture of today would have the temerity to call any Jew a Christ Killer). I summarily dismiss being told I will end up in hell – certainly as a result of my beliefs.

But I do cry over Christians who feel that they need to have their beliefs shared….or else. I do cry over Jews who go ballistic over well intentioned comments (I truly see these comments as such – so much for intention) by Christians who only wish to save our souls. I cry because there are so many more important things to cry over in this world.

EMBASSY BLEATS

 

The words of Samuel II, 7:23, which find themselves in the Shabbat Mincha service, took on a new meaning for me this past Monday: “You are one (of a kind), Your name is one (unique) and who is like Your people, a suis generis nation on earth.”

Without a doubt I’m in the minority, but for me the opening of the U.S. Embassy in Jerusalem was the “Shanda of all Shandas” (Shanda is German/Yiddish for shame or embarrassment.) What it shows is 70 years of Chutzpah of the highest order on the part of governments of pretty much all countries of this world. Would any of these countries have dared to open their embassies in New York rather than Washington D.C. or in Toronto rather than Ottawa? Yet, it was perfectly legitimate for them to open their Embassies in Tel-Aviv rather than Jerusalem. For shame!

As one who has an affinity for a number of Israel’s Prime Ministers, I share with you three different “embassy” responses taken out of context, from three leaders of the modern State of Israel. I do so with full knowledge that these responses are anything but politically correct in the eyes of contemporary culture:

“History has shown us time and time again that what is right is not what is popular.” Benjamin Netanyahu, Israel’s current P.M. could not have been more concise in evaluating the lack of courage exhibited by government after government. Obviously, popular is far more important than right. A modicum of justice would dictate that Israel open its embassy in Sao Paulo rather than Brasilia, in Manchester rather than London and in Leningrad rather than Moscow. Yet, there are those American Jews, who in response to our current president’s decision to open the American Embassy in Jerusalem exult: “Mah Rabbu Ma’asecha!” or “How great are you deeds!” (Psalm 104.) No doubt, I’m a lone voice, but as far as I’m concerned, such effusiveness smacks of the shtetl Jew beholden to the Poritz (wealthy Polish landlord) for the slightest of accommodations.

From my point of view, it behooves us to borrow from Golda Meir who turned to Anwar Sadat on his first visit to Israel over four decades ago and remarked “What took you so long!” All countries of the world, including these United States, have had over half a century to come to terms with the reality that Jerusalem is no longer a divided city. All countries of the world have had over fifty years to accept the reality that the unity of Jerusalem is non–negotiable. Refusing to recognize Jerusalem as Israel’s capital is tantamount to refusing to recognize New York City as being on American soil.

There is a speech made by Menachem Begin taking Helmut Schmidt to task for having the audacity to lecture Israel about the rights of the Palestinian people.  “Of all people, for you Germans to speak about human rights is a sham. What gives you the right to speak about minority groups? We Jews should be the ones lecturing you Germans about human rights and not the other way around. We are the people who introduced the notion of human rights to the world.” Given his conviction, given his boldness, it’s quite likely that Menachem Begin would have lectured the world by saying: Jerusalem has been the capital of Israel, long before any of your countries came into existence. If history has taught us anything, it’s that countries come and go. So do their capitals.  But Jerusalem is eternal. We welcome those who relocate their embassies to Israel. But know one thing. With or without your embassies, Jerusalem has been and will continue to be the capital of the Jewish State.

MEMO TO MAHMOUD

What’s the matter with you? I think your brain is going soft with all that comedy you are playing with those “Poor Palestinians.” Never invoke the Holocaust in an attempt to cast Israelis in a bad light! Ever!

Imagine that! A Menachem Begin adulating rabbi, dispensing advice to a Palestinian thug who treats his own with nothing but contempt and disrespect. Abu Mazen! If you are so drawn to the Holocaust, better you should learn from the best! I’m infatuated with Menachen Begin. Chances are that you are infatuated with Joseph Goebbels, Reich Minister of Propaganda in Nazi Germany. Better you should commit the following Goebbels quote to memory: If you tell a lie big enough and keep repeating it, people will eventually come to believe it. Continue to lie to yourself, your people and the rest of the world about how oppressed the Palestinians are because of the Zionist imperialists. The fact that you no longer have any credibility with your own people, the fact that other Arab countries see you for the phony and crook that you really are, shows that you haven’t done good enough job of telling a lie that was first promulgated decades ago.

Mahmoud Abbas! The sharpest knife in the drawer, you aren’t. Don’t you realize that by invoking the Holocaust, you are leaving yourself as well as the populace you feign to care for extremely vulnerable? The legacy of the Holocaust is that when Jews suffer a terrible blow, they pick themselves up, dust themselves off, move on and create productive lives and promising futures for themselves. Can the same be said for your people who continue to live in squalor? You and your people are an embarrassment to humanity! Rather than encourage your people to muster their human resources and build better lives for themselves, you and your people have wasted these past 70 years wallowing in self-pity. You want Holocaust comparisons Palestinian Authority President? I’ll give you Holocaust comparisons! Hitler set out to destroy a people. You and your predecessors have set out to destroy the integrity and self-worth of a people. Hitler extracted gold from the mouths of Jews; you extract food from the mouths of your own people. If I were you, I’d think twice before I make any Holocaust comparisons.

Father of Mazen, Yasser and Tareq! At the same time you were studying law at the University of Damascus, singer-songwriter Cal Perkins was telling young Americans: “You can do anything you want, but don’t step on my blue suede shoes.” As far as Israel is concerned, trash it any way you wish, but don’t you ever accuse Israel for the Holocaust or liken Israeli leadership to the Third Reich. When will you ever learn that we are living in the age where there is zero tolerance for anti-Semitic remarks? Repeat after me: Israel bashing? Kosher! Jew bashing? Treif! Refer to the Prime Minister of Israel as “Bibi the Butcher” and no one will even raise an eyebrow. Call Israel’s Defense Minister Avigdor Lieberman “the Mad Russian” and there will be those who might even chuckle. But don’t even think that the Jews were responsible for the Holocaust. That’s one place you don’t wish to tread!

Mahmoud Abbas! I can’t help but feel that you would greatly benefit from a class in firearm safety. Enrolling in and successfully graduating from such a course might just prevent you from shooting off your mouth as well as shooting yourself in the foot as you seem to be able to do with such great aplomb.

DISARM AND ROLL UP SLEEVES

Eugene Markovitz of blessed memory was rabbi of Clifton Jewish Center in Clifton New Jersey. Thirty years ago, as part of a Halloween prank, four teenage boys defaced Rabbi Markovitz’s synagogue, Rabbi Markovitz’s home, a kosher meat market and the car of an elderly Jew.  Using shaving cream and blue paint, the teenagers scrawled swastikas and Jewish stars along with messages such as: “Hitler should have killed you all”, “Go back to your own country” and “I hate Jews”.  They were soon apprehended by Clifton Police. Far from being neo-Nazis, all four were from middle class homes. One was the son of a dentist, the second was the son of a teacher, the third was the son of a banker, and the fourth was the son of a police officer. Superior Court Judge Frank Donato was prepared to send the four to juvenile prison for two years. Before pronouncing sentence, Judge Donato consulted Rabbi Markovitz. Contrary to the wishes of the butcher and the car owner, Rabbi Markovitz prevailed upon the Judge to suspend the sentence, provided the four meet with the rabbi for a specific period of time, during which he would teach them about Judaism and anti-Semitism. Six years later, the episode was turned into “The Writing on the Wall” a CBS “School break Special. Hal Linden played the role of the rabbi.

I thought of Rabbi Markovitz recently (He addressed our Men’s Club some twenty years ago) while reading about Joey Cassano, a New York firefighter who “voluntarily” quit his job as an EMT five years ago, when racist and anti-Semitic tweets of his (“I like Jews about as much as Hitler”) came to light. After leaving his job, Joey Cassano met regularly with Rabbi Steven Burg, who was director of the Simon Wiesenthal Center. Joey Cassano was recently re-instated as an EMT. He will be working at Engine 247 on 60th Street in Borough Park Brooklyn – the very epicenter of Orthodox Jewish Brooklyn.

As one who has visited prisons on any number of occasions, I have very little use for them – especially when they are incarcerating those found guilty of hate crimes (provided of course the criminals caused no bodily harm). Even though I am neither a judge nor an officer (see Deuteronomy 16:18), I believe that the most effective way to disarm one who has been charged with a hate crime is to have that person roll up his sleeves and get to work in a neighborhood dominated by those whom he hates so deeply in his heart.

Let those charged with hate crimes against blacks, be required to spend say, 100 hours in Hamilton Park, where they will attend African American church services, meet with locals at the community center, have dinner with residents (ideally local residents would find it within their hearts to invite a bigot for a meal) and become a big brother or big sister to a child.

Let those charged with hate crimes against Muslims (some might find it hard to believe, but there are Muslims in this country whose sole agenda is to carve out a better lives for themselves. Unlike others whose objective is to take over this country and impose Sharia Law, there are good, decent and honorable Muslims who fled their countries of origin because they saw Muslim leadership as being nothing more than corrupt, murderous thugs. These Muslims have absolutely no political agenda and some actually side with Israel. Understandably, they are afraid to say so openly) be required to spend time in the older section of Richardson near the Mosque where they will spend time working in a halal store. There, they will have the opportunity to see that the chief concern of a good many of newcomers to Dallas is that their children cannot speak Arabic, have no interest in the customs and culture of their countries of origin and have lost their taste for grilled lamb.

I once read that hatred is greater than love. Those whom we hate occupy our minds far more than those whom we love. Being jailed for a hate crime will give the perpetrator more time to think … and hate. Placing the perpetrator into the very midst of those whom they hate might just remove the hatred from their minds and find a special place for those very same people in their hearts.

METAL FATIGUE

The Talmud tells us Rabbi Akiva was pretty much illiterate until the age of forty. Earning a meager living as a shepherd, he passed by a well and noticed a carved stone. He asked who carved this stone, and they told him that it was the water that constantly dripped on it. From this, he said: “if water was able to carve this stone, words of Torah could surely reshape my heart.”

I thought about Rabbi Akiva’s deduction last week, as I read about the tragic mishap involving Southwest, Flight 1380 bound for Love Field from LaGuardia Airport in New York. If metal which knows neither birth nor death is vulnerable to fatigue, how much more so is a mere mortal whose life begins at birth and ends at death, vulnerable to fatigue.

“I am sick and tired of people who say that if you debate and you disagree with this administration somehow you’re not patriotic. We should stand up and say we are Americans and we have a right to debate and disagree with any administration” said a contender for the office of President a decade and a half ago. A clinical psychologist, I’m not. I dare say however, that this aspirant for the White House was exhibiting “motile fatigue”. The frenetic pace of campaigning notwithstanding, candidates for president are plagued by disbelief (“for the life of me I can’t believe why everyone is fawning over my opponent. I’m superior in every way!”), anger (“it’s simply not fair”) and dread (“there’s no way I’m going back to Nebraska! They aren’t going to vote for me anyway”). Moshe Rabbeinu demonstrated signs of “motile fatigue” when, in exasperation he exclaimed: “How can I myself alone bear your problems, and your burden, and your strife?”

Despite his mother’s cajoling, Xavier refused to get out of bed and get ready for school. Xavier had good reason. The students made fun of him; the teachers talked behind his back. Xavier’s mother was adamant. Her son had no say in the matter. After all he was the principal! Xavier was exhibiting symptoms of “mettle fatigue”.   Xavier simply lacked the mettle – the fortitude to confront his job as well as the courage – to confront the teachers and students and demand the respect that came with the office of principal. When Moshe Rabbeinu fell on his face when his leadership was being contested by Korach, he too was showing signs of “mettle fatigue.”

“Hard work never killed anybody” is a quote attributed to the renowned ventriloquist Edgar Bergan. Mr. Bergan followed up by asking: “But why take a chance?” What Mr. Bergan should have said was “Hard work never killed anyone, but in addition to physical fatigue, it can also cause ‘mental fatigue’”. There was a certain irony in the life of Moshe Rabbeinu. Moshe began his career by confronting “mental fatigue”. The Torah tells us that the Israelites did not pay Moses any heed. They were victims of hard labor. They were also mentally exhausted.

Moshe ended his career confronting his own mental fatigue. His eyes had not dimmed, and his vitality had not diminished. Physically, Moshe was in excellent shape; mentally, Moshe was totally exhausted.

Motile fatigue is caused by oneself. Occurrences and situations that leave most others unfazed, cause those susceptible to become “sick and tired” purely through perception, attitude, fear or just because.  Mettle fatigue is caused by others. Those who suffer because of the behavior, comportment or attitudes of others are so worn down, that they lack the mettle to confront or stand up for their rights. Mental fatigue is when hard work, drudgery or demanding schedules with little or no reward or recognition finally overwhelms the individual.

Our prayers go out to the family of Jennifer Riordan, the only casualty aboard Southwest flight 1380. Our best wishes go out to the seven injured. Our admiration goes out pilot Tammie Jo Shults and crew. Our hope is that the NTSB succeeds in its investigation of what went wrong. Whether or not it finds that metal fatigue was the cause, we now have a better understanding of other types of fatigue that affect our lives on a daily basis.

3 M COUNTRY

If people know anything about David Ben Gurion, it’s that he was the George Washington of the State of Israel. On May 15, 1948 corresponding to 5 Iyyar, 5708 (this year celebrations take place on Thursday,) David Ben Gurion proclaimed the birth of the State of Israel.

What precious few don’t know about David Ben Gurion are the feverish activities that he was very much part of during the three years that led up to that historical event. I would like to single out three such activities. To me, they will be remembered as the “three M’s”:

“Population, population, population,” argued the fictitious Ari ben Canaan (played by Paul Newman) as he debated his uncle Akiva in the movie Exodus. David Ben Gurion did not need Ari ben Canaan, or anyone else for that matter, to remind him that population was the sine qua non for the establishment of a country. So there stood David ben Gurion in Zeilsheim, Germany, at a Displaced Persons Camp addressing hundreds of Holocaust survivors. For Ben Gurion, this was no easy task. As one who had utter contempt for Europe, as well as those who lived there, Ben Gurion swallowed hard and addressed the survivors in…Yiddish! Only in (what was to become) Israel, he argued, could Holocaust survivors rebuild their lives. They desperately needed to settle in Israel, Ben Gurion attempted to convince them, because Ben Gurion knew that Israel desperately needed them. Ari ben Canaan chose to call it population; Ben Gurion chose to call it manpower.

If I were ever to draw up a list of the top ten places in Israel to visit, the Ayalon Institute  would most likely be among them. In 1945, Ben Gurion knew that statehood would be proclaimed sooner than later. Ben Gurion also knew that the neighbors, viz. Arabs, would not be bringing bread and salt or any other housewarming gifts. With the British in charge, there was no way to import any WWII surplus for a soon to be born army of Israel. Ben Gurion, therefore, approached members of a kibbutz on the outskirts of Rechovot. The plan was to construct a clandestine underground bullet factory. A laundry (with the noisiest washing machines and drying machines available) would serve as their cover – both literally and figuratively. Each day, right under the noses of the British who would bring in soiled garments for cleaning, forty-five volunteers would go underground to manufacture thousands of bullets. Ben Gurion knew that the new state would not stand a chance of surviving without munitions.

Protektzia is a word so common in Israeli society that it is often referred to a “Vitamin P.” Protektzia is what many refer to as having connections to either call in favors or get things done. As far as I’m concerned, protektzia is what we call moxie.

On a sultry Sunday in July 1945, Ben Gurion was at a brunch at the home of Rudolph Sonnenborn on East 57th Street in Manhattan. Addressing a group of seventeen Jewish industrialists, developers, and businessmen who were in attendance, Ben Gurion explained the predicament of those who managed to survive Hitler, the grim prospects of the United States accepting the refugees, and the promise a new Jewish State would surely hold for those whose only desire was to start a new life.  Ben Gurion was looking to the group of seventeen for protektzia. What ben Gurion didn’t realize, is that he had just won the protektzia lottery, a lottery that included an aircraft carrier despite the fact that Israel did not yet have an air force. But that lottery did have the makings of an airline to fly the Jewish refugees out of Europe to the Promised Land, thanks to Al Schwimmer, a young flight engineer at TWA. So what if none of that fleet never actually made it to Israel? Al Schwimmer ultimately made Aliyah and founded Israel Aerospace Industries. Most of all, the protektzia lottery ended up with William Levitt, of Levittown fame, handing Teddy Kollek (who would ultimately become Mayor of Jerusalem) a check for one million dollars, made out to the Provisional Government of the State of Israel. William Levitt did not ask for any collateral, in that the Provisional Government of the State of Israel could offer no collateral. It was to be born bankrupt.

Manpower. Munitions. Moxie. All three were indispensable as far as Ben Gurion was concerned. And should it happen that Israel lagged in one of these three ingredients, Israel could always turn to the other two ingredients. As it celebrates seventy years of independence, Israel has every right to glow with pride as it basks in incredible achievements that trace their roots to manpower, munitions and moxie.

WIEDERGUTMACHUING

Mah Nishtannah? What makes this Yom HaShoah different from all previous Yom HaShoah commemorations? A little over three months ago President Andrzej Duda said that he would sign into law a bill making it illegal to accuse “the Polish nation” of complicity in the Holocaust and other Nazi atrocities. In doing, so the President of Poland ultimately shed light on a thorn in the side of the Jewish people that has subconsciously been gnawing at them for over seven decades.

Right or wrong, many have been inclined to characterize the Polish people and the German people as polar opposites. The Poles are visceral; the Germans are cerebral. The Poles are all heart; the Germans are all heartless. After all, who else but a nation of cold and calculating Deutschen could systematically set in motion a plan to annihilate an entire people in the most efficient manner possible?

Wiedergutmachung is the German word for reparation. Like many German words, it is constructed from three other German words: wieder (again), gut (good) machung (making). For me, this three-origin term brings with it three sentiments as well.
Wiedergutmaching acknowledges responsibility. Responsibility is not taken lightly by humans. Adam refused to take responsibility for disobeying HaShem; Adam’s son, Cain refused to take responsibility for murdering his brother. Both father and son resorted to lame excuses: the former pawned the misdeed off on his wife; the latter feigned ignorance by countering – How should I know, am I my brother’s keeper? No different than Adam and Cain, the Polish government also is shirking responsibility. Like Adam, the Polish Government pawns the genocide off on the Third Reich; like Cain, the Polish Government feigns ignorance by countering – How can I be guilty of in-humaneness towards Jews, when I too was the victim of Nazi in-humaneness? Given the disingenuousness of the Polish government, even if Wiedergutmachung was a Polish word, the Polish Government could not bring itself to utter it.

Wiedergutmachung acknowledges contrition. Only when one is contrite, does one ask the question: “How can I set things straight?” Only when one shows remorse, does one turn to the aggrieved or injured and say: “I’d like to make it up to you. Please tell me how.”

Wiedergutmachung acknowledges that there is a desire for resolution and a quest for peace a need for closure. After its defeat, German leadership realized that that in addition to losing the war, they had lost the ability to ascribe value and respect to Jews and to a lesser extent others. German leadership also realized that an embrace, a hug and even a handshake on their part would be repugnant to most Jews. German leadership was well aware that there were no words they could offer, that could possibly set things straight. Even if they were to stumble upon magic words asking for forgiveness, those words would ring hollow in Jewish ears. Resolution, peace and closure could only be achieved through Wiedergutmachung.

Scorn the re-conciliatory  German government as much as you like.  Regard Wiedergutmachung as nothing more than expiation on the part of the German people, if you must. See any and all motives of Konrad Adenauer’s Germany as highly suspect, if that’s the conclusion you have arrived at. But admit if you will, that however flawed and self-serving Wiedergutmachung may have been, it was much more than the Polish government was ever prepared to do.

As we remember the six million, let us also keep in mind that over the years there has been protestation and excuses. On the other hand, there has been admission of culpability and Wiedergutmachung. Let us never blur the difference.

IT’S ALL ABOUT LEAVING EGYPT

Fifty years ago this week, Reverend Martin Luther King Jr. was assassinated as he stood on the balcony of the Lorraine Motel in Memphis, Tennessee. Black America was stunned and speechless. The sense of loss was beyond proportion. Words however did not fail some in the Jewish community. Among them was Arthur Waskow, who came up with a “Freedom Seder” which was held in a black Church in the heart of Washington D.C. exactly one year later, on April 4, 1969.

As one who sees the late Dr. King as a champion for freedom for his peolpe, I cannot help but feel that a “Freedom Seder,” a “Holocaust Survivor Seder,” a “Yankee Doodle Dandy Seder” or any other new age, creative seder sorely misses the point of what a seder ought to be.  At the risk of sounding chauvinistic, a seder should be all about our ancestor’s being redeemed from Egypt. The Haggadah so much as says so! “Whoever expends much time and effort in relating (our ancestors’) departure from Egypt… all the power to them!” To the best of my knowledge, the Haggadah never makes mention of racial oppression and denying of equal rights to those of a different color skin, nor does the Haggadah make mention of Jews in recovery recalling the enslavement of addiction, celebrating the freedom of sobriety (Mea Culpa! I put together such a Haggadah over a quarter of a century ago when I was drawn to an organization known as JACS – Jewish Alcoholics, Chemically Dependent Persons and Significant Others). The Haggadah also makes no mention of Palestinians being denied freedom at the hands of Israeli aggression and oppression (please pardon my cynicism) yet, there are those who dedicate part of their Seder experience to bringing to light the enslavement of Arabs living in Judea and Samaria under “harsh and inhumane conditions” forced upon them by Jewish taskmasters, aka Israeli Security.

Over the ages, various movements and events have borrowed the theme of “Yetziat Mitzraim” or the exodus from Egypt, as presented in the Haggadah, for their own purpose. Even Jewish Communists, who had little or no use for religion and religious tradition, produced their own Haggadah, portraying Lenin as the new Moses, who redeemed the suffering masses from the grip of the wicked Czar. As a child, no Seder would have been complete without a reading bringing to mind the horror of the Holocaust. However meaningful and well-intentioned, to compare Egyptian enslavement with European annihilation is specious. Other than the threat of Israelite males rising up in revolt, Pharaoh desperately needed our people; Hitler desperately needed to rid Germany, Europe and ultimately the world of our people.

Let us pay tribute to the six million on Holocaust Day, let us bring the six million to mind and to heart next week on Holocaust Remembrance Day, as well as the second week of November when we commemorate Kristallnacht, but let us set aside the Seder to consider how different this night is from all other nights. Let us proclaim the second Shabbat after Simchat Torah when we read about Noah planting a vineyard after the flood and the ruin it brought him, as JACS Shabbat. For those who genuinely wish to take up the cause of Palestinians living under Israeli rule, let them conduct a special ceremony in Shechem (Nablus) approximately two weeks before Chanukah, so that they can piggyback on that week’s Torah reading where Jacob’s two sons eradicated all the males of that city in retaliation for the rape of their sister Dinah.

Had the events on the balcony at the Lorraine Motel in Memphis, Tennessee, on April 4, 1968, never taken place, I would like to believe that the opportunity would have presented itself for the Reverend Martin Luther King Jr. to have participated at a Passover Seder. Observing the various symbols, joining in on the various passages, I would have hoped that Reverend King would have been moved by a people that preserved stories of an Egyptian oppression so very different than the oppression that was being experienced by his people.

THE IGNORING OF THE JEWS

Like so many others, I make a point of looking at the obituaries in the morning newspaper. Last week, the passing of David S. Wyman caught my attention, in that thirty-four years ago he wrote a best seller,  “The Abandonment of the Jews: America and the Holocaust 1941-1945”. Had the opportunity presented itself for me to meet Mr. Wyman, the conversation that would have ensued would have been filled with irony.

I find Mr. Wyman to be a remarkable individual as well as a paragon of his faith (Methodist). I also find Mr. Wyman to be unbelievably idealistic and extremely naïve.  Mr. Wyman made the charge that while Nazis were exterminating Jews, American Christians forgot about the Good Samaritan. Before Mr. Wyman chose to inveigh against his fellow Christians, he might have first railed against American Jews, who for the most part adopted a “sha shtill” attitude that was so typical of them at that time. Far be it for me to pass any judgement, but if one’s own do not speak up for their own who are in peril, then it is sheer chutzpah to expect others to speak up for one’s own in peril. Jews in this country did not speak up for Jews who were being annihilated. And in no way should this be considered an indictment against them.

Speaking of speaking up, in all fairness, it must be pointed out that on October 6, 1943, two days before Yom Kippur, more than 400 Orthodox rabbis organized by the secular Bergson group and accompanied by marshals from another secular Jewish organization, the Jewish War Veterans of America, marched solemnly from Union Station to the Capitol building and then on to the White House to plead for government action on behalf of the Jews being murdered by Hitler. The President, allegedly on the advice of Rabbi Stephen Wise (an ardent Zionist, no less) and others, slipped out from a side door of the White House, so that no meeting between the rabbis and the President ever took place.  However admirable and praiseworthy the rabbinic march on the White House may have been, one would do well to wonder what took the rabbis so long. The war along with the genocide against the Jews had been in operation for a full four years. Such inactivity as well as “too little too late” on the part of the Jewish community for whatever reason, does not seem to stick in David Wyman’s craw.

I have come neither to bury nor to praise F.D.R., but it’s totally unfair as far as I’m concerned to expect F.D.R. or any other American president to be concerned with Jewish concerns. Running for re-lection in 1940, F.D.R. never campaigned on a promise to save European Jews. America entered W.W.II. with F.D.R. as its Commander in Chief, because this country was attacked at Pearl Harbor, not because trains were delivering Jews to the gas chambers in Auschwitz. As much as it grates on our Jewish nerves to hear this, F.D.R.’s priority was to win the war, not save the Jews of Europe. Was such an attitude heartless or lacking in morals and ethics? Keeping America safe from its enemies was the president’s responsibility, not ethics and morals. And sad to say, from a military and logistical standpoint, targets other than train tracks leading to Nazi Death factories were the main targets of U.S. armed forces.
Had I been able to meet with David S. Wyman within these past few years, I would have asked him about the Rohingya people being victimized and treated inhumanely by the Burmese. Should we be holding the leadership of this country – both the past President as well as the current President – responsible for standing idly by and turning a blind eye, as humans continue to act inhumanely towards another group? Does this mean that American Christians (and Jews) are once again guilty of overlooking the Good Samaritan?

Rather than castigate and admonish, perhaps David Wyman should have found solace and encouragement for the few who did  risk their lives for others and in doing so gave new meaning to the term “mentsch” (humane being) and maybe even “tsaddik” (righteous person). Those rare and phenomenal individuals have to be enough for me not to give up on my fellow human being. David Wyman chose to indict his fellow Christians of this country for abandoning the Jews. Unfortunately, David Wyman chose the wrong word. One can only abandon that which was once his. It is virtually impossible for the Christian World to have abandoned Jews, in that a good argument can be made that Christians never provided care for Jews and understandably so. A far better title for David Wyman’s 1984 book would have been: The Ignoring of the Jews.

TRADE DEFICITS

Typically, it’s with a modicum of interest at best, that I follow news concerning trade deficits involving these United States. Last week, however my interest was piqued when the news carried an article concerning statements and misstatements regarding trade with Canada. Politics and my native country aside, I’m all for fair trade and I firmly believe that there are other ways of arriving at fair trade other than tariffs.

Economics and economies not withstanding, “trade deficits” ought to be our goal in life as Jews. I’m no accountant, but Tiferet has been running a “trade deficit” for some time now, by giving to the community far more than it receives in return. But who’s counting? This past Sunday serves as an excellent case in point. The time, effort and energy expended for our renowned Chili Cook-Off was well worth the crowd that amassed (as well as placing first for our Chili). Say what you want about the various chili recipes; Tiferet has perfected a recipe for a community event that defies comparison. Whether it was enjoying lunch, quenching one’s thirst with ice-cold soda pop, seeing one’s child revel in any of the many activities available, taking a chance on a raffle ticket, buying various merchandise and/or services, or simply just taking it all in, no different than the congregation itself, Tiferet’s Chili Cook-Off is in a league all its own. It matters not one’s branch or denomination of Judaism; it matters not one’s religion or absence from religion, Tiferet’s annual Chili Cook-Off has something for everyone. Let’s continue this trade deficit along with our communities. Whether it be the Chili Cook Off, Jewish Life Around the World Brunches or any other programs we offer where observance is not the criteria, let’s be mighty proud of these programs and the “trade deficits” that go along with them!

As one who believes that he takes HaShem and Judaism seriously, I cannot help but feel that there is an ongoing “trade deficit” between our Heavenly Father and us, wherein most cases HaShem grants us and bestows upon us much more than we give Him in return. Wouldn’t it be something, if we were able to turn that “trade deficit” around, where we do for HaShem much more than He does for us?  I cannot help but feel that just as there is a Dow Jones here on earth indicating how the Stock Market has performed, there is a “Mitzvah Market” up in heaven that indicates how we have performed. An ideal trade deficit would be for HaShem to exclaim, “The Mitzvah Market is at an all-time high!”

With Passover a little more than a week away, there exists a “trade deficit” where more Jews participate in some kind of Seder than one could possibly imagine. As such, they deserve a big Yasher Koach! I dream of yet a different type of “trade deficit” that is part and parcel of the Pesach Seder. I dream of a “trade deficit” where participants leave that Seder with more than an abandoned pile of crumbs where they were sitting. I dream of a “trade deficit” where Seder participants take away lasting messages of matzah, maror as well as lessons gleaned from the hagaddah. I dream of a Seder experience where participants take far more away from the Seder than those who painstakingly prepared for the Seder put in.

More likely than not, there will always be trade deficits when it comes to imports and exports. I pray that our leaders respond and react in the best possible way. I hope and pray that there continue to be “trade deficits” so that Tiferet remain the exemplary congregation we know it to be. I hope and pray that a “trade deficit” is created where we finally do for HaShem than HaShem does for us. I hope and pray that a “trade deficit” appears at the Passover Seder so that the congregants walk away with lasting lessons they never anticipated learning.