A week ago, there was much ado in our national news about the Whistle Blower. Americans were reminded, yet again, of how divided this country has become. Regardless of how you feel about events last week, I sincerely hope that there is not just agreement, but unity as well, among our people when we bring to mind a “whistle blower” of a totally different nature. The “whistle blower” who appeared before our people this past Monday and Tuesday, typically during synagogue services, is accorded the honorific title of Ba’al Tokea. Unlike the Washington Whistle Blower, our Ba’al Tokea does not make national news, nor does our Ba’al Tokea provide fodder for talk show hosts.
Our “Whistle Blower” is positioned for all to see and for all to hear. There is nothing secretive or furtive about him. More important, however, our “whistle Blower” succeeds in uniting the masses rather than dividing them. However well intentioned, many a rabbi has been known to create acrimony among congregants because of his sermons. However well thought out, many a rabbi has been known to take on the role of Hypnos, the Greek deity of sleep, because of his sermon. But the Ba’al Tokea? Before even setting his lips to the shofar, the Ba’al Tokea has created an aura of riveting silence, as those assembled wait to hear those age-old notes that speak volumes.
Unlike the “Whistle Blower” who divulges, the Ba’al Tokea indulges. Hearing those holy sounds emanating from a hollowed horn, HaShem is both figuratively and literally, in seventh heaven.
There are no doubt those who will insist that the “Whistle Blower” betrayed a confidence. Others will argue the exact opposite. In contradistinction to whether or not a confidence was in fact betrayed, suffice it to say that all who heard the shofar being sounded Monday and Tuesday, will agree that the Ba’al Tokea displayed confidence. Because the T’kiah, Shvarim and Truah flowing from the shofar are both age-old and time-tested, the Ba’al Tokea has every reason to feel confident that the holy sounds will be a resounding success, as they find their way to the very soul of the Master of the Universe. As powerful and moving as the High Holy day liturgy is, it can be said that the wordless prayer offered by the Shofar speaks to our creator, in ways that defy our imagination.
Unlike the “Whistle Blower,” it is highly doubtful any Ba’al Tokea makes headlines in the press. Nor is this the purpose of any Ba’al Tokea. Rather than make any headline, the goal of the Ba’al Tokea is to make a beeline to the depths of the soul – both human and divine. Most of us would agree, that the sound of the shofar is spine chilling. However true that may be, the sound of the shofar ought to be soul stirring as well. Let those who hear that haunting inter-generational sound of the shofar, realize what a potential source of naches we are to the Creator of the Universe, as the Ba’al Tokea communicates with Him through the horn of a descendant of the ram caught in the thicket on Mount Moriah. Conversely, let the Creator of the Universe be reminded through the horn of a descendant of the ram caught in the thicket on Mount Moriah, that He is a unique source of naches to His people as well.
Headline or a beeline, betraying a confidence or displaying confidence, dividing or uniting, the Ba’al Tokea is the antithesis to the “Whistle Blower.”
Let’s leave “whistleblowing” – necessary or unnecessary – to those who believe that they have an obligation to society. Let’s approach the Ba’al Tokea – a master of the skill or not – with a belief that he has an obligation to his people. Just as HaShem breathed the breath of life into the ground on the first Rosh Hashana of creation, so too does the Ba’al Tokea breathe a breath of life toward heaven on every Rosh Hashana thereafter of celebration.