THE LUCK OF THE IRISH
Pesach and Easter are not the only festivals that either overlap or fall in close proximity to one another. During a Jewish leap year, the same can often be said about Purim and St. Patrick’s Day.
With the Irish swinging their shillelaghs this past Sunday, and the Jews swirling their graggers this Wednesday night and Thursday morning, perhaps it’s time to see that when all is said and done, St. Patrick’s day sheds light on Purim.
“The luck of the Irish” is a phrase not uncommon to many, if not most Americans. Other than being spurious, in that it is anything but complimentary – it implies that the success of the Irish came about through good fortune, rather than aptitude or know how – “the luck of the Irish” should give pause to us Jews.
Despite the multitudes of “Mazel Tovs” (good lucks) that Jews have joyfully wished one another over the ages, there is no place for mazel in Judaism. The Talmud so much as says so, when it states: “Ein mazal l’Yisrael” or “mazel does not apply to Jews.”
Arguably, the Talmud is referring to what we now know as the horoscope. Jews, says Judaism, ought not to pay heed to the horoscope. In true Greek or Roman fashion, the horoscope implies that the constellations play a significant role in our lives. Instead of Pisces, Virgo rising, a Jew, a believing Jew, knows implicitly that it is HaShem who plays a significant role in his life. Small wonder then, that our rabbinic sages disqualified professional crap shooters and the like to serve as witnesses. The more one believes in the roll of the dice or the luck of the draw, explain our rabbinic sages, the less one is likely to believe in the dependability of our Heavenly Father.
Although the great sage Maimonides recognizes the presence of certain omens – for example, if a man marries a woman and begins to advance in his career, he has every reason to see his wife as a contributing factor to his success – he cautions that these omens are in no way to be seen in the context of mazel. Rather it should be understood, explains the Rambam (an acronym for Maimonides) that it was the wife believing in her husband, that served as the impetus for the husband reason to believe in himself. It wasn’t Zodiac symbol or the spin of a wheel that brought about the change; it was the husband himself who brought about the change, all because of the invaluable support provided by his wife.
Herein lies the powerful message found in St. Patricks Day shedding light on Purim. The very name “Purim” reminds us, that aside from irrational hatred, the arch villain Haman was guided by the luck of the draw. The very day that Haman would settle on to change the history of the Jews in Persia was chosen by a lottery! By contradistinction, Esther, after finally having been convinced by Mordechai to appear before the King, leaves the following instructions: “Go, assemble all the Jews to be found in Shushan and fast (and presumably pray) for me”. Esther’s response to the diabolical machinations of Haman was a thoroughly Jewish one. Ultimately, Haman left it all to chance; ultimately, Esther left nothing to chance.
Last week, I watched a renowned Reform Rabbi interview Deborah Lipstadt, Professor of Modern Jewish History and Holocaust Studies at Emory University in Atlanta, Georgia. Professor Lipstadt revealed that as a child, Emanuel Rackman was her family rabbi.
“You were very lucky,” offered the interviewing rabbi. “I was very blessed,” countered Professor Lipstadt